Friday, May 16, 2008

1st Kings 17-20

1st Kings 17-20



So now we’ve reached the Jezebel and Ahab versus Elijah story. And I bet you’re guessing what my opinions on this will be, but you’re probably going to be wrong.

Jezebel is probably the second of two of the “Bad Girls of the Bible” who actually deserves the “evil” label. I would dearly love to sympathize with her, because she was supposed to be a devotee of my goddess but that’s partly why I feel that what she did was just so much *worse*.

Jezebel is a “foreign” queen, of Phoenician extraction, a devotee of Asherah and Baal (who were not Phoenician gods but either the writer is confused or the cultures had started blurring together anyway). She begins persecuting the prophet Elijah when he objects to her religion.

Proselytizing monotheists are expected. So expected, that we get used to them and just assume all monotheists are like that and make them work to prove they’re not (for example, the popular tendency to think the Biblical Hebrews approached interfaith dialogue the same way medieval European Christians did). There is a definite tendency these days to convince ourselves that polytheists and pagans never have done or will do, that sort of thing. Which is not exactly true. Especially not in the days when paganism was the global norm and monotheistic Judaism was the aberration. Jezebel is not an oppressed outsider here. The problem was that she was in a position to force her beliefs on the nation and she did so, causing things to get very…unpleasant and bloody.

Jezebel and Women in Power

Because “Jezebel” has been used for centuries to denote any woman who strays from her culture’s rules about appropriate behavior for women, it overshadows the fact that the actual character of Queen Jezebel might have actually done the things she’s accused of doing.

The ultimate in sexual equality is admitting that women can fall prey to all the same power trips and bloodthirsty desire for dominance, death and destruction that men do. Anyone who actually thinks the only thing we need to fix the world is put women in charge has never been heavily involved in any school or organization comprised mostly of women. I think that maybe they never went to junior high or had a sister, either.

The point of feminism is not that women are better than men, it’s that they are equal. And being equal means an equal chance to be cruel or evil. Because we’re not pristine angels or alien beings. I don’t know about anyone else (actually, I do, because I’ve been in fandom eight years) but I have some pretty appallingly sick stuff I carry around in my head. The stuff I post for public consumption is just the stuff I consider appropriate to share.

Yeah.

It’s been so long since Goddess worship had any power that people often forget that there is not only such a thing as a Dark Goddess but a goddess who is both dark and light at various times. I am under no illusions that this particular goddess is always peaceful, gentle, and non violent. In this story, God and Goddess are having a little lover’s squabble, hurling the supernatural china at each other and tossing each other’s stuff out on the lawn. Everything that is said here is said in the heat of the moment and will be regretted later.

Jezebel, however, takes it all too far and finds out that…well, you’ll see.

The Goddess is not Cosmic Barbie. The Dove is the symbol of The Great Middle Eastern Mother Goddess but so is the Lioness. And sometimes, we are the unsuspecting zebras.

Tuesday, May 6, 2008

1st Kings chapters 12-17

It has been four hundred and eighty years since the Israelites left Egypt (although a footnote says it’s been four hundred and forty years, so I’m confused).

1st Kings chapters 12-17

Solomon has died, and been replaced by his son Rehoboam. The people ask him to “lighten their load.” (kind of spurred on by this man Jeroboam) The elders advise Rehoboam to do so, but he decides to listen to his contemporaries instead, who are all “you should totally be stricter” and “you people better do what this guy says, he’s even worse than his father”.

The king tries to crack down on them but they stone his official in charge of forced labor. He is forced to flee the country with a force from Judah and Benjamin (it always seems to be Judah and Benjamin allied against everyone else) but God’s prophet tells everyone to stop fighting and come back. But Jeroboam already thinks of himself as the new king. He builds two idols , on in Bethel and one in Dan and convinces the people to worship them, so Rehoboam will not be able to control them anymore.

Ch 13: 2
“A son named Josiah will be born to the house of David. On you (the altars) he will sacrifice the priests of the high places who now make offerings here and human bones will burned on you.”

Because the way to deal with this is more human sacrifice.

Ch14: 23-24
they had also set up for themselves high places, sacred stones, and Asherah poles on every high hill and under every spreading tree. There were even male shrine prostitutes in the land, the people engaged in all of the detestable practices of the nations the LORD had driven out before Israel

Judah and Israel have split again, and this infighting continues through two more kings, ostensibly over whether the Hebrews should be allowed to worship pagan gods or not. But it’s really because they didn’t want to be one country, because uniting under one king and having to change the way you do things is kinda scary. You can compare it to the US Civil War, which wasn’t really about slaves but about whether we were or were not gonna take this “let’s be a united country” thing seriously and do it and one half of the country was jealous over the other half having more power.

Sunday, May 4, 2008

1st Kings Chapters 1-10

I have skipped over the rest of the David story for now, because it’s been David, David, David all the time for the last several months and I can’t allow myself to get stuck in that story or I’ll never get out.

1st Kings

The basic point of this book is to A) describe the reign of Solomon, David’s son who is now king after fighting over the throne with his brother. The biggest difference between Solomon and David is that Solomon is never, ever, ever, allowed to be wrong except in one specific area. The entire book has the feel of political propaganda intended to portray a Golden Age. The second point of the book is given over to long, detailed descriptions of Solomon’s palace, and the Temple, which he is building as a permanent base for YHVH worship. He installs the Ark of the Covenant , which David rescued and brought back to Jerusalem.

This whole section is really very dull, but it’s important because it describes the Temple in detail, and it involves the character of Hiram, who will become important to Masonic mythology thousands of years later (everything in this part is important if you’re interested in the Masons).

Chapter 10 contains the story of the Queen of Sheba’s visit to Solomon. It’s about a half a page long and fuzzy on the details, and yet people are still ‘shipping them (as if he wasn’t married to someone else at the time), to the point where there are actually books all about their romance.

What’s that about putting romance in Bible stories where it’s never mentioned in the actual Bible, again? Hmm? Oh, this time it’s okay, for some reason, because it’s het and it doesn’t involve Jesus?

Solomon has “many foreign wives” and not only doesn’t force them to convert but provides means for their continual worship of their own gods. He even becomes interested himself. Solomon worships “Ashtoreth the goddess of the Sidonians, Chemosh the destestable god of Moab, and Molech, the detestable god of the Ammonites.”

Very little information seems to exist on Chemosh. However, there is a popular theory that Solomon’s “Song of Solomon” aka “Song of Songs” or “Canticle of Canticles” is at least partially based on traditional songs of Asherah worship. Having read some of the Ishtar hymns, I can see where people could get that impression. Various authos have used the Queen of Sheba and Solomon's very weird relationship with Abishag as a human stand ins for a dialogue between YHVH and Asherah. Margaret Starbird takes it a step further and winds the thread through the Jesus/Mary Magdalene story.

1st Kings 11: 2 They were from nations about which the LORD had told the Israelites, “You must not intermarry with them because they will surely turn your hearts after their gods”.

This is one of those famous verses that people use out of context to claim that interracial marriage is wrong. Other people say marrying someone not of your faith is wrong, it doesn’t matter what color their skin is. Seems to me though, that the moral here is “Don’t marry multiple women of other faiths when you’re the king”. Which is a very reasonable thing to ask of a king, but has a bad effect on ordinary people inclined to take it too literally. Although booing interracial/interfaith marriages is something people are inclined to do on their own, with or without Biblical help. Sadly. Most Christians I grew up around had nothing at all against interracial marriage, they believed it meant you should never marry an "unsaved" person. Which gives you a wide range of choices when it comes to skin color but a very narrow range when it comes to religious beliefs- you could marry a Chinese person or an Arab or a Native American but only if they were an evangelical Protestant.